We don’t decide on how worship should be, God does. From our
reading for this week, Duncan offers sound statements as to why it is so risky
and dangerous to think that God does not care how we worship as long as we
worship Him (33,37). This confronts me with the modern notion of worship as we
are bombarded every week with question like, “Does it really matter how we
worship as long as we mean it?” and the answer is that it does matter. The
stories of Nadab, Abihu, Saul (1 Sam. 15:22), and Uzzah are examples that God
does care how we worship. Burroughs also reminds us that we worship a God we
personally know, and who will be sanctified in those who draw near Him.
Therefore, we worship Him with reverence (Heb 12:28). How often have we, in
worship, overemphasized ‘uplifting experiences’ at the expense of reverence?
Tuesday, September 3, 2013
Conceal Your Own Wrath
I was struck by the words of Jeremiah Burroughs at the end of page twenty-two leading into twenty-three: "That the man who is appointed to reveal God's wrath needs to conceal his own." What a weighty position of leadership to be in! I think it very easy for many of us to recall times where we have felt the weight of the wrath of the preacher rather than the weight of the wrath of Almighty God. I do not believe that one can present his own wrath alongside the wrath of God, because they are not the same wrath and they do not "further" the same purpose: "No, the wrath of man does not accomplish the righteousness of God." If a message is to be delivered to believers in a way that they will accept it and be convicted, the message must be free of the wrath of man and brought "in the most open way to manifest God's wrath." Ministers often come to the pulpit to preach with their own passions; Burroughs likens this to the offering of strange fire. If you desire to see men's hearts changed as a result of your preaching, men's hearts redirected toward the pursuit of holy living and the glorification of God, then get out of the way of the Holy Spirit and seek not to manifest the strange fire of your own wrath, but rather God's wrath, that fire which He has already manifested to us through His written Word, as well as through acts of vindication upon nations and individuals throughout the history of the Bible.
The Camp Phenomenon
One
thing that I really picked up on during my time with RiSE this summer, is just
how devastating the fear of man is to authentic worship. I spent all summer
ministering in camps that present a “sterile” worship environment. Your parents
aren’t there. Your pastor isn’t there. The big bad “judgmental” people in your
church aren’t there, and because of that, we can all feel free to raise our
hands and sing loud praise to God with reckless abandon. The “camp worship
experience” has always been something that really irks me, but this summer
really changed my view on exactly why it is that this phenomenon grinds my
gears.
I used
to really criticize these kinds of people for “being fake” when they go to
camp. “Put enough Charismatics in a room, and even the most fundamental Baptist
will start to lift hands.” I thought that the responses that I was seeing were
a result of peer pressure that was coming from the environment. We worship
differently at camp, so I naturally thought that the problem was the way we
worship at camp.
This
summer really changed that for me, particularly my first week after I got home
from my time with RiSE. During the 8 weeks that I was on the road, I grew
significantly in my ability as a worshipper. I think that worship is a skill
that we hone, and I really made good progress in that area. There’s something
about constantly being in different venues, and with different people, doing
different songs with different instrumentation that sound different through
different sound systems, and making last second changes on the fly, that really
cause the means to become very insignificant in your mind. You don’t have a “method”
to latch onto because the method is always changing. I was in a place where I
felt like I was truly worshipping more genuinely than I had in the past. That
is, until I got home. Fresh off of a great last week of tour, I walked into
church Sunday prepared and anxious to worship with a body of believers that I
was actually a part of, rather than just a guest in. I was greeted with what is
possibly one of the most dead, and lifeless worship services that I have ever
been a part of. There are a host of details that contribute to this (that I’ll
be glad to share, just not now), but the main one that I saw was just a
sickening fear on the part of those who were “leading” worship. Fear. They looked absolutely petrified.
And the worst part is, it started to get to me. I wasn’t worshipping. I was too
frustrated.
The fear of man. Everyone is so
worried about offending one of my means-driven brothers and sisters, that no
worship is actually done by those on stage. As a result, no one in the
congregation worships either because they don’t see it modeled. Then my poor
pastor had the “privilege” of getting up and preaching a beautiful exposition
of God’s word, that accomplished nothing because the climate of the church had
already been killed. It was about as effective as putting a steak dinner in
front of a corpse.
Needless to say, I see things a
little differently now. I think that what we see at camps might possibly be
what worship should look like. All the obstacles are removed. It’d be amazing
to see what that looks like if it actually happened within a long-established
community of believers instead of a group of teens who are together for a week.
The How of Worship
Concerning Exodus 32:7-10 and Israel's calf-worship, Ligon Duncan writes, “God charges
Israel not with departing from him, but from his way, his commands about
worship (which consequently means a departure from God himself)… This whole
indictment emphasizes the importance of the how of worship” (GPTG 39). I have heard
many preachers state that God condemns Israel for their idolatry, and what they say is
true. However, many miss the intriguing aspect that Duncan brings to our
attention. “[Aaron] insists, however, that this is the worship of the Lord,
that is, the true God” (GPTG 37). It is not that Israel desires to serve a
false god, but that they are trying to worship the true God in a wrong manner.
God is not only displeased with our idolatry, but He is also displeased with
our “will-worship” (which is also, ironically, the act of idolatry) (GPTG 45).
Monday, September 2, 2013
Gospel Worship Reading for Wednesday is in my outbox (Burroughs, pp. 24-33)
There are 12 copies of the GW reading for Wednesday in my outbox. Enjoyed class today!
"They have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel . . . There land is filled with idols; they bow down to the work of their hands, to what their own fingers have made." (Isaiah 5:24, 2:8) see Romans 1:21-25
"It is a vain thing to worship God when there is nothing but a commandment of man for this worship." GW p.12
"It is a vain thing to worship God when there is nothing but a commandment of man for this worship." GW p.12
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