"It is a disturbing fact that our
culture can affect our manner and style of worship more drastically than we
give credit... culture affects us in deep and serious ways and we had better
wake up to it or find ourselves at culture's mercy. The call for the church to
be truly countercultural (to borrow John Stott's phrase), an "alternative
society" as Dawn labels it, has never been more urgent than it is
now..." (GPTG 75)
Are we slaves to our culture? And, if so,
how are we serving it? Since we are a musical class, let’s just deal with
liturgy and music. “Liturgy, media, instruments, and vehicles of worship are
never neutral, and so exceeding care must be given to the ‘law of unintended
consequences’. Often the medium overwhelms and changes the message” (GPTG 64). Too often
in the modern church, the goal of the liturgy is to feel less “churchy”, and
the music is chosen just because it is called “Christian” and appears on
K-LOVE. No thought is given to whether or not the music and words are helpful,
unhelpful, or just plain distracting.
However, let’s dig just a little deeper. Why
do we do what we do? We are so quick to throw away the traditions of the past
before we investigate the reasons behind them. Our author writes, “’Chronological
snobbery,’ to use C. S. Lewis’s phrase, applies to those who suggest that we
have nothing to learn from the two millennia since the resurrection of Jesus
Christ and that worship is purely a matter of taste” (GPTG 77). We are often too tempted
by our pluralistic culture to love the new, “better” liturgy and throw the old
away. Instead, we should be “calling the church to the Bible- its simple
principles and patterns” (GPTG 69). We cannot rely on our feelings; we must be
grounded in the Word which is applicable to all cultures. What Derek Thomas has
written feels like cold water thrown in our faces. We can wake up to see that
we were sleeping, or we can get angry, roll over, and fall back to sleep.
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